Uyghur solidarity – a love story


A love story illustrates the tragedy of the Uyghur people

August 2026

This is a love story which appeared in today’s Guardian (5th August) which highlights the effects on innocent lives arising from the repression and cultural genocide being committed in Xinjiang by the Chinese. The relationship blossomed around a discovered novel entitled Leyighan Bulaq (The Muddy Spring) written by the Uyghur novelist Jalalidin Bฤƒhram. It is a book about the brutalities of the Cultural Revolution.

The boy who uncovered the book wanted to share it with a female friend which in a Moslem environment was difficult to do. He smuggled a copy of the book to her. He left to study abroad. She was unable to sit a university entrance exam as she wore a headscarf. She was unable to obtain a passport either which the Chinese are reluctant to permit Uyghurs to have. She eventually made it out and they married in Istanbul. No family members were present. Messages from abroad can result in punishment which meant they could not convey messages to their families back home including the sad death of their 2 year old daughter.

The story illustrates very well the effects on ordinary lives by the campaign of repression. How people cannot leave the area, how messages from abroad can result in punishment. How indignities are heaped on the people for wearing a scarf. Unspoken in the story is the use of CCTV cameras which control lives not just in Xinjiang but throughout China. They make ordinary contact and movement almost impossible.

A message …

โ€œTo all Amnesty activists and supporters,

Thank you for standing with the Uyghur people at a time when our language, culture, faith, and very identity are under systematic attack. The recent testimony of former Chinese police officer Zhangโ€ฏYaboโ€ฏhas once again confirmed what Uyghurs have long tried to tell the world: in todayโ€™s Uyghur homeland, almost anyone can become a target โ€” writers, poets, musicians, artists, intellectuals, religious figures, and ordinary people simply trying to preserve who they are. Songs are banned, the Uyghur language is criminalised, faith is weaponised against believers, and even memory itself is treated as a threat.

Beyond the camps and prisons, the repression follows Uyghurs across borders through intimidation, surveillance, disinformation, and relentless transnational repression designed to silence us and isolate us from the world. Many Uyghurs are afraid even to speak publicly, fearing consequences for loved ones back home.

That is why your solidarity matters so deeply. Every voice raised, every campaign organised, every act of compassion tells Uyghurs that we have not been abandoned or forgotten. In the face of fear and erasure, solidarity becomes a form of protection, dignity, and hope.

Please continue to stand with us, support the work of Stop Uyghur Genocide, and help amplify Uyghur voices by following and sharing our work on social media. Your support truly makes a difference.

With heartfelt gratitude,

Rahimaโ€ฏMahmut
Executive Director
Stop Uyghur Genocide”

Responses

We are delighted to report that the response to our earlier posts on the Uyghur Solidarity Month have been good. Our post made top ranking on Startpage’s search engine today. Most pleasing is the number of views from China and Hong Kong which together were second and third in the rankings. Amnesty is banned in China so this is encouraging.

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Podcast Episode: Uyghur Solidarity And Advocacy


Short podcast of our last two posts on this campaign

Pip: August 2026, and a cultural genocide that’s largely dropped out of the news โ€” which is exactly when a local Amnesty group decides to make some noise.

Mara: The Salisbury has been writing about Uyghur Solidarity Month, and that’s the territory we’re covering today โ€” the scale of what’s happening in Xinjiang, and what people in Salisbury can actually do about it.

Pip: Let’s start with the oppression itself, and who’s trying to break through the silence.

Uyghur Solidarity Month: Oppression and the Fight for Awareness

Mara: The framing here is stark: this is described as “the largest campaign of cultural genocide in the modern era,” and Amnesty’s declaration of August as Uyghur Solidarity Month is a direct response to the crisis slipping from public view.

Pip: The post points to one outlet trying to hold that ground โ€” Kashgar Times, founded in April 2025. Here’s how they describe their mission: “At Kashgar Times, our mission is to break through that silence. We aim to bridge the information gap. We provide a platform where Uyghur voices can be heard, and their stories told โ€” free from propaganda.”

Mara: What that means in practice is that independent, on-the-ground reporting from Xinjiang is nearly impossible to obtain. China’s censorship has closed off the region to journalists and foreign observers entirely, so an outlet run by Uyghurs, for a global audience, is filling a gap that mainstream media simply cannot.

Pip: The scale is worth sitting with. Around a million individuals detained. Children separated from parents. Arbitrary detention, torture, forced labour, persecution on grounds of religion and ethnicity. And a proposed Chinese embassy in London โ€” potentially the largest in Europe โ€” raising fears about expanded surveillance of dissidents on British soil.

Mara: The second post, “Uyghur solidarity month,” pulls the crisis closer to home in a way that’s hard to dismiss. It includes a draft letter to local newspapers, drawing on findings from the UN High Commissioner for Human Rights and the 2021 Uyghur Tribunal, chaired by Sir Geoffrey Nice KC, which concluded the Chinese government had committed genocide.

Pip: And then there’s the wardrobe argument โ€” which is either uncomfortable or very effective, depending on your tolerance for being implicated personally. A quarter of the world’s cotton comes from Xinjiang.

Mara: The post puts it directly: “You will have in your wardrobe, or be wearing, many items made of cotton. It is highly likely that some of them have been made with cotton from this region using virtual slave labour.” The ask is simple โ€” write to your local paper.

Pip: Silence, as the post notes, makes it easier to ignore. And writing a letter is not nothing.


Mara: A genocide that’s fallen out of the news cycle, and a local group working to put it back โ€” that’s the thread running through everything here.

Pip: More to come through the month, apparently. We’ll be watching.


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